Horace: The Satires
Book I: Satire IV
Translated by A. S. Kline © Copyright 2005 All Rights Reserved
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Contents
- BkISatIV:1-25 Quality not Quantity in Satire please.
- BkISatIV:26-62 Is a Satirist truly a poet though?
- BkISatIV:63-85 Maybe not, but why treat Satire with suspicion?
- BkISatIV:86-106 After all, I’m not the malicious one
- BkISatIV:107-143 My father taught me to be critical
BkISatIV:1-25 Quality not Quantity in Satire please.
Whenever anyone deserved to be shown as a crook
A thief, a libertine, a murderer, or merely notorious
In some other way, the true poets, those who powered
The Old Comedy: Eupolis, Aristophanes,
Cratinus, used to mark such a man out quite freely.
Lucilius derives from them, as a follower
Who only changed rhythm and metre: witty
With a sharp nose, true, but the verse he wrote was rough.
That’s where the fault lay: often, epically, he’d dictate
Two hundred lines, do it standing on one foot even!
A lot should have been dredged from his murky stream.
He was garrulous, hated the labour involved in writing,
Writing well, I mean: I don’t care for mere quantity.
Watch Crispinus offer me long odds: ‘Now, if you please,
Take your tablets and I’ll take mine: pick a time, a place,
The judges: let’s see which of us can scribble the most.’
Thank the gods I’m a man of few ideas, with no spirit,
One who speaks only rarely, and then says little.
But if it’s what you prefer, then you imitate air shut
In a goat-skin bellows, labouring away till the fire
Makes the iron melt. Blessed be Fannius who offers
His books and a bust unasked, while no one reads
What I write, and I’m afraid to recite it aloud
Since some care little for that sort of thing, and most
Men deserve censure. Choose any man from the crowd:
He’ll be bothered by avarice or some wretched ambition.
BkISatIV:26-62 Is a Satirist truly a poet though?
This man is crazy for married women, another for boys:
That man’s captivated by gleaming silver: Albius
Marvels at bronze: this man trades his goods from the east
To the lands warmed by the evening rays, rushes headlong
Just like the dust caught up by the wind, full of fear
Lest he loses his capital or the chance of a profit.
All of them dread our verses and hate the poets.
‘He’s dangerous, flee, he’s marked by hay tied to his horns!
He won’t spare a single friend to get a laugh for himself:
And whatever he’s scribbled all over his parchments
He’s eager for all the slaves and old women to know,
On their way from the well or the bake-house.’ Well listen
To these few words of reply. First I’d cut my own name
From those I listed as poets: it’s not enough merely
To turn out a verse, and you can’t call someone a poet
Who writes like me in a style close to everyday speech.
Give the honour owed to that name to a man of talent,
One with a soul divine, and a powerful gift of song.
That’s why some people have doubted if Comedy
Is true poetry, since in words and content it lacks
Inspired force and fire, and except that it differs
From prose in its regular beat, is merely prose.
‘But it highlights a father there in a raging temper,
Because his son, a spendthrift whose madly in love
With his mistress, a slut, shuns a girl with an ample dowry,
Reels around drunk, and causes a scandal, with torches
At even-tide.’ Yes, but wouldn’t Pomponius get
A lecture no less severe from a real father? So,
It’s not nearly enough to write out a line in plain speech,
That if you arranged it, would allow any father to fume
Like the one in the play. Take the regular rhythm
From this that I’m writing now, or Lucilius wrote,
Putting the first words last, placing the last ones first,
It’s not like transposing Ennius’, ‘When hideous Discord
Shattered the iron posts and the gateways of War.’
Even dismembered you’ll find there the limbs of a poet.
‘Quintus Ennius’
Michel Wolgemut (workshop of), 1493
The Rijksmuseum
BkISatIV:63-85 Maybe not, but why treat Satire with suspicion?
Enough! We’ll ask some other time if it’s poetry.
The only question for now is whether you’re right
To view such things with suspicion. Sulcius
And Caprius prowl about zealously armed with writs:
And, terribly hoarse, are a terror to thieves: but a man
With clean hands who lives decently, scorns them both.
Even if you’re a Caelius or Birrius, a thief,
I’m not Capri us or Sulcius: so why fear me?
No stall or pillar will offer up my little books
To the sweaty hands of the mob, and Hermogenes:
I only recite them to friends, and only when pressed,
Not anywhere, not to anyone. There are plenty
Who read out their works in the Forum, or baths:
(How nicely the vaulted space resonates to the voice!)
It delights the inane, who never consider, whether
Time and taste are right. ‘But you take delight in wounding
And you work your evil zealously.’ Where did you find
That spear to throw? Is anyone I know the author
Of that? The man who will slander an absent friend,
And fails to defend him from others’ attacks,
Who’s after others’ laughter, and the name of a wit,
And invents things he’s never seen, and can’t keep
A secret: beware of him, Rome, he’s a blackguard.
BkISatIV:86-106 After all, I’m not the malicious one
When there’s a party of four and only three couches,
Often there’s one guest who likes to besprinkle the rest
Excluding his host who supplies the water: his host too
Though later when, drunk, truthful Liber unlocks the heart.
Yet you, hating blackguards, consider him charming,
Direct, and urbane. Did I seem then spiteful or vicious,
If I laughed because stupid Rufillus smells of pastils,
Gargonius of goat? If someone while you were there
Gave a hint of Petillius Capitolinus’ thefts,
You’d be sure to defend him as is your habit:
‘Capitolinus has been a dear friend and companion
Since childhood: he’s done me many a favour when asked,
I’m delighted he’s living freely here in the City:
But I’m still amazed at how he escaped that trial.’
That’s the black ink a cuttlefish squirts, now, that’s
Pure venom. Let such nastiness be far from my work,
And well before that from my heart: if there’s anything
I can truly promise, I’ll promise you that. If I
Speak too freely, too lightly perhaps, you’ll allow me
That liberty, please. The best of fathers formed me:
So I’d flee from vice, he’d point it out by example.
BkISatIV:107-143 My father taught me to be critical
When he exhorted me to be thrifty and careful,
So as to live in content on what he’d leave me:
He’d say: ‘Don’t you see how badly young Albius
Is doing, how poor Baius is? A clear warning: don’t
Wilfully squander your birthright.’ Or steering me
From base love of a whore: ‘Don’t take after Scetanus.’
Or from chasing an adulteress where I might enjoy
Free sex: ‘Not nice, Trebonius’ name now he’s caught:
Some wise man can tell you why it’s better to seek
Or avoid something: it’s enough for me that I follow
The code our ancestors handed down, and while you
Need a guardian I’ll keep your reputation and health
From harm: then when age has strengthened your body
And mind, you can swim free of the float.’ With words
Such as these he formed the child, whether urging me on
If I acted, with ‘You’ve an authority for doing this,’
Pointing to one of the judges the praetor had chosen:
Or forbidding it, with ‘Can you really be doubtful
Whether it’s wrong or harmful, when scandal’s ablaze
About that man and this?’ As a neighbour’s funeral scares
The sick glutton, and makes him diet, fearful of dying,
So tender spirits are often deterred from doing wrong
By others’ shame. That’s why I’m free of whatever vices
Bring ruin, though I’m guilty of lesser failings, ones
You might pardon. Perhaps growing older will largely
Erase even these, or honest friends, or self-reflection:
Since when my armchair welcomes me, or a stroll
In the portico, alert to myself: ‘It’s more honest,’
I’ll say, ‘if I do that my life will be better: that way I’ll
Make good friends: what he did wasn’t nice: could I ever
Unthinkingly do something similar one day?’ So
I advise myself with my lips tight closed: and when I’m free
I toy with my writings. It’s one of the minor failings
I mentioned: and if it’s something you can’t accept,
A vast crowd of poets will flock to my aid (for we
Are by far the majority), and just as the Jews do
In Rome, we’ll force you to join our congregation!
End of Book I Satire IV